← Projects Thought Experiments

The Thought Experiment Library

A thought experiment is philosophy's most elegant tool: a scenario stripped to the essential, designed to force a choice. The best ones don't dissolve when examined — they get harder. Here they receive the treatment they deserve: precise, honest, and unsatisfied with easy answers.

Hilary Putnam (contemporary formulation), drawing on Descartes · 1981 (Putnam's formulation)

Brain in a Vat

A contemporary version of Descartes' demon: if your brain were in a vat being fed artificial signals, how could you know? The scenario sharpens foundational questions about knowledge, reference, and the limits of radical skepticism.

Examine the argument →

John Searle · 1980

The Chinese Room

John Searle's 1980 thought experiment argues that a system manipulating symbols according to rules cannot be said to understand or have genuine intelligence, however convincingly it mimics comprehension.

Examine the argument →

James Clerk Maxwell · 1867

Maxwell's Demon

In 1867, James Clerk Maxwell imagined a tiny creature that could sort fast and slow molecules, seemingly violating the second law of thermodynamics — a puzzle that took a century to resolve and transformed our understanding of information, entropy, and the physical basis of knowledge.

Examine the argument →

Ancient Greek (Plutarch records it) · c. 1st century CE (Plutarch); problem is older

The Ship of Theseus

If every plank of Theseus' ship is gradually replaced, is it still the same ship? The oldest thought experiment in the Western tradition poses questions about identity, persistence, and what it means for anything — a ship, a person, an institution — to remain itself through change.

Examine the argument →

Philippa Foot, Judith Jarvis Thomson · 1967 (Foot), 1985 (Thomson's footbridge variant)

The Trolley Problem

First articulated by Philippa Foot in 1967 and extended by Judith Jarvis Thomson, the trolley problem forces a choice between killing one person to save five, exposing deep tensions in moral theory.

Examine the argument →